GetPassageurn:cts:pbc:bible.parallel.eng.darby:3urn:cts:pbc:bible.parallel.eng.darby:3And Jehovah called to Moses and spoke to him out of the tent of meeting , saying , Speak unto the children of Israel and say unto them , When any man of you presenteth an offering to Jehovah , ye shall present your offering of the cattle , of the herd and of the flock . If his offering be a burnt-offering of the herd , he shall present it a male without blemish : at the entrance of the tent of meeting shall he present it , for his acceptance before Jehovah . And he shall lay his hand on the head of the burnt-offering ; and it shall be accepted for him to make atonement for him . And he shall slaughter the bullock before Jehovah ; and Aaron's sons , the priests , shall present the blood and sprinkle the blood round about on the altar that is at the entrance of the tent of meeting . And he shall flay the burnt-offering , and cut it up into its pieces . And the sons of Aaron the priest shall put fire on the altar , and lay wood in order on the fire ; and Aaron's sons , the priests , shall lay the pieces , the head , and the fat , in order on the wood that is on the fire which is on the altar ; but its inwards and its legs shall he wash in water ; and the priest shall burn all on the altar , a burnt-offering , an offering by fire to Jehovah of a sweet odour . And if his offering be of the flock , of the sheep or of the goats , for a burnt-offering , he shall present it a male without blemish . And he shall slaughter it on the side of the altar northward before Jehovah ; and Aaron's sons , the priests , shall sprinkle its blood on the altar round about . And he shall cut it into its pieces , and its head , and its fat ; and the priest shall lay them in order on the wood that is on the fire which is on the altar ; but the inwards and the legs shall he wash with water ; and the priest shall present [ it ] all , and burn [ it ] on the altar : it is a burnt-offering , an offering by fire to Jehovah of a sweet odour . And if his offering to Jehovah be a burnt-offering of fowls , then he shall present his offering of turtle-doves , or of young pigeons . And the priest shall bring it near to the altar and pinch off its head and burn it on the altar ; and its blood shall be pressed out at the side of the altar . And he shall remove its crop with its feathers , and cast it beside the altar on the east , into the place of the ashes ; and he shall split it open at its wings , [ but ] shall not divide [ it ] asunder ; and the priest shall burn it on the altar on the wood that is on the fire : it is a burnt-offering , an offering by fire to Jehovah of a sweet odour . And when any one will present an oblation to Jehovah , his offering shall be of fine flour ; and he shall pour oil on it , and put frankincense thereon . And he shall bring it to Aaron's sons , the priests ; and he shall take thereout his handful of the flour thereof , and of the oil thereof , with all the frankincense thereof ; and the priest shall burn the memorial thereof on the altar , an offering by fire to Jehovah of a sweet odour . And the remainder of the oblation shall be Aaron's and his sons' : [ it is ] most holy of Jehovah's offerings by fire . And if thou present an offering of an oblation baken in the oven , it shall be unleavened cakes of fine flour mingled with oil , or unleavened wafers anointed with oil . And if thine offering be an oblation [ baken ] on the pan , it shall be fine flour unleavened , mingled with oil . Thou shalt part it in pieces , and pour oil thereon : it is an oblation . And if thine offering be an oblation [ prepared ] in the cauldron , it shall be made of fine flour with oil . And thou shalt bring the oblation that is made of these things to Jehovah ; and it shall be presented to the priest , and he shall bring it to the altar . And the priest shall take from the oblation a memorial thereof , and shall burn it on the altar , an offering by fire to Jehovah of a sweet odour . And the remainder of the oblation [ shall be ] Aaron's and his sons' : [ it is ] most holy of Jehovah's offerings by fire . No oblation which ye shall present to Jehovah shall be made with leaven ; for no leaven and no honey shall ye burn [ in ] any fire-offering to Jehovah . As to the offering of the first-fruits , ye shall present them to Jehovah ; but they shall not be offered upon the altar for a sweet odour . And every offering of thine oblation shalt thou season with salt ; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation : with all thine offerings thou shalt offer salt . And if thou present an oblation of thy first-fruits to Jehovah , thou shalt present as the oblation of thy first-fruits green ears of corn roasted in fire , corn beaten out of full ears . And thou shalt put oil on it , and lay frankincense thereon : it is an oblation . And the priest shall burn the memorial thereof , [ part ] of the beaten corn thereof , and [ part ] of the oil thereof , with all the frankincense thereof : [ it is ] an offering by fire to Jehovah . And if his offering be a sacrifice of peace-offering , -- if he present [ it ] of the herd , whether a male or female , he shall present it without blemish before Jehovah . And he shall lay his hand on the head of his offering , and slaughter it at the entrance of the tent of meeting ; and Aaron's sons , the priests , shall sprinkle the blood on the altar round about . And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah ; the fat that covereth the inwards , and all the fat that is on the inwards , and the two kidneys , and the fat that is on them , which is by the flanks , and the net above the liver which he shall take away as far as the kidneys ; and Aaron's sons shall burn it on the altar upon the burnt-offering which [ lieth ] on the wood that is upon the fire : [ it is ] an offering by fire to Jehovah of a sweet odour . And if his offering for a sacrifice of peace-offering to Jehovah be of small cattle , male or female , he shall present it without blemish . If he present a sheep for his offering , then shall he present it before Jehovah , and shall lay his hand on the head of his offering , and slaughter it before the tent of meeting ; and Aaron's sons shall sprinkle the blood thereof upon the altar round about . And he shall present of the sacrifice of peace-offering an offering by fire to Jehovah ; the fat thereof , the whole fat tail , which he shall take off close by the backbone , and the fat that covereth the inwards , and all the fat that is on the inwards , and the two kidneys , and the fat that is on them , which is by the flanks , and the net above the liver which he shall take away as far as the kidneys ; and the priest shall burn it on the altar : [ it is ] the food of the offering by fire to Jehovah . And if his offering be a goat , then he shall present it before Jehovah . And he shall lay his hand on the head of it , and slaughter it before the tent of meeting ; and the sons of Aaron shall sprinkle the blood thereof on the altar round about . And he shall present thereof his offering , an offering by fire to Jehovah ; the fat that covereth the inwards and all the fat that is on the inwards , and the two kidneys , and the fat that is on them , which is by the flanks , and the net above the liver which he shall take away as far as the kidneys ; and the priest shall burn them on the altar : [ it is ] the food of the offering by fire for a sweet odour . All the fat [ shall be ] Jehovah's . [ It is ] an everlasting statute for your generations throughout all your dwellings : no fat and no blood shall ye eat . And Jehovah spoke to Moses , saying , Speak unto the children of Israel , saying , If a soul shall sin through inadvertence against any of the commandments of Jehovah [ in things ] that ought not to be done , and do any of them ; if the priest that is anointed sin according to the trespass of the people ; then for his sin which he hath sinned shall he present a young bullock without blemish to Jehovah for a sin-offering . And he shall bring the bullock to the entrance of the tent of meeting before Jehovah ; and shall lay his hand on the bullock's head , and slaughter the bullock before Jehovah . And the priest that is anointed shall take of the bullock's blood , and bring it into the tent of meeting ; and the priest shall dip his finger in the blood , and sprinkle of the blood seven times before Jehovah before the veil of the sanctuary ; and the priest shall put of the blood on the horns of the altar of fragrant incense , which is in the tent of meeting , before Jehovah ; and he shall pour all the blood of the bullock at the bottom of the altar of burnt-offering , which is at the entrance of the tent of meeting . And all the fat of the bullock of the sin-offering shall he take off from it ; the fat that covereth the inwards , and all the fat that is on the inwards , and the two kidneys , and the fat that is on them , which is by the flanks , and the net above the liver which he shall take away as far as the kidneys , as it is taken off from the ox of the sacrifice of peace-offering ; and the priest shall burn them on the altar of burnt-offering . And the skin of the bullock , and all its flesh , with its head , and with its legs , and its inwards , and its dung , even the whole bullock shall he carry forth outside the camp unto a clean place , where the ashes are poured out , and burn it on wood with fire ; where the ashes are poured out shall it be burnt . And if the whole assembly of Israel sin inadvertently , and the thing be hid from the eyes of the congregation , and they do [ somewhat against ] any of all the commandments of Jehovah [ in things ] which should not be done , and are guilty ; and the sin wherewith they have sinned against it have become known ; then the congregation shall present a young bullock for the sin-offering , and shall bring it before the tent of meeting ; and the elders of the assembly shall lay their hands on the head of the bullock before Jehovah ; and one shall slaughter the bullock before Jehovah . And the priest that is anointed shall bring of the bullock's blood into the tent of meeting ; and the priest shall dip his finger in the blood , and sprinkle it seven times before Jehovah , before the veil ; and he shall put of the blood on the horns of the altar that is before Jehovah which is in the tent of meeting ; and he shall pour out all the blood at the bottom of the altar of burnt-offering , which is at the entrance of the tent of meeting . And all its fat shall he take off from it and burn on the altar . And he shall do with the bullock as he did with the bullock of sin-offering : so shall he do with it . And the priest shall make atonement for them ; and it shall be forgiven them . And he shall carry forth the bullock outside the camp , and burn it as he burned the first bullock : it is a sin-offering of the congregation . When a prince sinneth and through inadvertence doeth [ somewhat against ] any of all the commandments of Jehovah his God [ in things ] which should not be done , and is guilty ; if his sin , wherein he hath sinned , come to his knowledge , he shall bring his offering , a buck of the goats , a male without blemish . And he shall lay his hand on the head of the goat , and slaughter it at the place where they slaughter the burnt-offering before Jehovah : it is a sin-offering . And the priest shall take of the blood of the sin-offering with his finger , and put it on the horns of the altar of burnt-offering , and shall pour out its blood at the bottom of the altar of burnt-offering . And he shall burn all its fat on the altar , as the fat of the sacrifice of peace-offering ; and the priest shall make atonement for him [ to cleanse him ] from his sin , and it shall be forgiven him . And if any one of the people of the land sin through inadvertence , that he do [ somewhat against ] any of the commandments of Jehovah [ in things ] which should not be done , and be guilty ; if his sin , which he hath sinned , come to his knowledge , then he shall bring his offering , a goat , a female without blemish , for his sin which he hath sinned . And he shall lay his hand on the head of the sin-offering , and slaughter the sin-offering at the place of the burnt-offering . And the priest shall take of the blood thereof with his finger , and put [ it ] on the horns of the altar of burnt-offering , and shall pour out all the blood thereof at the bottom of the altar . And he shall take away all the fat thereof , as the fat is taken away from off the sacrifice of peace-offering ; and the priest shall burn it on the altar , for a sweet odour to Jehovah ; and the priest shall make atonement for him , and it shall be forgiven him . And if he bring a sheep for his offering for sin , a female without blemish shall he bring it . And he shall lay his hand on the head of the sin-offering , and slaughter it for a sin-offering at the place where they slaughter the burnt-offering . And the priest shall take of the blood of the sin-offering with his finger , and put [ it ] on the horns of the altar of burnt-offering , and shall pour out all the blood thereof at the bottom of the altar . And he shall take away all the fat thereof , as the fat of the lamb is taken away from the sacrifice of peace-offering ; and the priest shall burn them on the altar , with Jehovah's offerings by fire ; and the priest shall make atonement for him concerning his sin which he hath sinned , and it shall be forgiven him . And if any one sin , and hear the voice of adjuration , and he is a witness whether he hath seen or known [ it ] , if he do not give information , then he shall bear his iniquity . Or if any one touch any unclean thing , whether it be the carcase of an unclean beast , or the carcase of unclean cattle , or the carcase of an unclean crawling thing , and it be hid from him , -- he also is unclean and guilty ; or if he touch the uncleanness of man , any uncleanness of him by which he is defiled , and it be hid from him , when he knoweth [ it ] , then he is guilty . Or if any one swear , talking rashly with the lips , to do evil or to do good , in everything that a man shall say rashly with an oath , and it be hid from him , when he knoweth [ it ] , then is he guilty in one of these . And it shall be , when he shall be guilty in one of these , that he shall confess wherein he hath sinned ; and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned , a female from the small cattle , a sheep or doe goat , for a sin-offering ; and the priest shall make atonement for him [ to cleanse him ] from his sin . And if his hand be not able to bring what is so much as a sheep , then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons , to Jehovah ; one for a sin-offering , and the other for a burnt-offering . And he shall bring them unto the priest , who shall present that which is for the sin-offering first , and pinch off his head at the neck , but shall not divide it ; and he shall sprinkle of the blood of the sin-offering on the wall of the altar ; and the rest of the blood shall be wrung out at the bottom of the altar : it is a sin-offering . And he shall offer the other for a burnt-offering , according to the ordinance . And the priest shall make atonement for him [ to cleanse him ] from his sin which he hath sinned , and it shall be forgiven him . But if his hand cannot attain to two turtle-doves , or two young pigeons , then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering : he shall put no oil on it , neither shall he put frankincense thereon ; for it is a sin-offering . And he shall bring it to the priest , and the priest shall take his handful of it , the memorial thereof , and burn it on the altar , with Jehovah's offerings by fire : it is a sin-offering . And the priest shall make atonement for him concerning his sin which he hath sinned in one of these , and it shall be forgiven him ; and it shall be the priest's , as the oblation . And Jehovah spoke to Moses , saying , If any one act unfaithfully and sin through inadvertence in the holy things of Jehovah , then he shall bring his trespass-offering to Jehovah , a ram without blemish out of the small cattle , according to thy valuation by shekels of silver , according to the shekel of the sanctuary , for a trespass-offering . And he shall make restitution for the wrong that he hath done in the holy things , and shall add the fifth part thereto , and shall give it unto the priest ; and the priest shall make atonement for him with the ram of the trespass-offering , and it shall be forgiven him . And if any one sin and do against any of all the commandments of Jehovah what should not be done , and hath not known [ it ] , yet is he guilty , and shall bear his iniquity . And he shall bring a ram without blemish out of the small cattle , according to thy valuation , as trespass-offering , unto the priest ; and the priest shall make atonement for him concerning his inadvertence wherein he sinned inadvertently , and knew [ it ] not , and it shall be forgiven him . It is a trespass-offering : he hath certainly trespassed against Jehovah . And Jehovah spoke to Moses , saying , If any one sin and act unfaithfully against Jehovah , and lie to his neighbour as to an entrusted thing or a deposit or [ that in which ] he hath robbed or wronged his neighbour , or have found what was lost , and denieth it , and sweareth falsely in anything of all that man doeth , sinning therein ; then it shall be , if he hath sinned and transgressed , that he shall restore what he robbed or that in which he hath defrauded , or the deposit , or the lost thing which he found , or all that about which he hath sworn falsely ; and he shall restore it in the principal , and shall add the fifth part more thereto ; to [ him to ] whom it belongeth shall he give it , on the day of his trespass-offering . And his trespass-offering shall he bring to Jehovah , a ram without blemish out of the small cattle according to thy valuation , as a trespass-offering , unto the priest . And the priest shall make atonement for him before Jehovah , and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein . And Jehovah spoke to Moses , saying , Command Aaron and his sons , saying , This is the law of the burnt-offering ; this , the burnt-offering , shall be on the hearth on the altar all night unto the morning , and the fire of the altar shall be kept burning on it . And the priest shall put on his linen raiment , and his linen breeches shall he put on his flesh , and take up the ashes to which the fire hath consumed the burnt-offering on the altar , and he shall put them beside the altar . And he shall put off his garments , and put on other garments , and carry forth the ashes without the camp unto a clean place . And the fire upon the altar shall be kept burning on it : it shall not be put out ; and the priest shall burn wood on it every morning , and lay the burnt-offering in order upon it ; and he shall burn thereon the fat of the peace-offerings . A continual fire shall be kept burning on the altar : it shall never go out . And this is the law of the oblation : [ one of ] the sons of Aaron shall present it before Jehovah , before the altar . And he shall take of it his handful of the fine flour of the oblation , and of the oil thereof , and all the frankincense which is on the meat-offering , and shall burn [ it ] on the altar : [ it is ] a sweet odour of the memorial thereof to Jehovah . And the remainder thereof shall Aaron and his sons eat : unleavened shall it be eaten in a holy place ; in the court of the tent of meeting shall they eat it . It shall not be baken with leaven . As their portion have I given it [ unto them ] of my offerings by fire : it is most holy ; as the sin-offering , and as the trespass-offering . All the males among the children of Aaron shall eat of it . [ It is ] an everlasting statute in your generations , [ their portion ] of Jehovah's offerings by fire : whatever toucheth these shall be holy . And Jehovah spoke to Moses , saying , This is the offering of Aaron and of his sons , which they shall present to Jehovah on the day when he is anointed : the tenth part of an ephah of fine flour as a continual oblation , half of it in the morning , and half thereof at night . It shall be prepared in the pan with oil : saturated with oil shalt thou bring it : baken pieces of the oblation shalt thou present [ for ] a sweet odour to Jehovah . And the priest who is anointed of his sons in his stead shall prepare it : [ it is ] an everlasting statute ; it shall be wholly burned to Jehovah . And every oblation of the priest shall be wholly burned ; it shall not be eaten . And Jehovah spoke to Moses , saying , Speak unto Aaron and to his sons , saying , This is the law of the sin-offering . At the place where the burnt-offering is slaughtered shall the sin-offering be slaughtered before Jehovah : it is most holy . The priest that offereth it for sin shall eat it : in a holy place shall it be eaten , in the court of the tent of meeting . Everything that toucheth the flesh thereof shall be holy ; and if there be splashed of the blood thereof on a garment -- that whereon it is sprinkled shalt thou wash in a holy place . And the earthen vessel wherein it hath been sodden shall be broken ; and if it have been sodden in a copper pot , it shall be both scoured and rinsed with water . All the males among the priests shall eat thereof : it is most holy . And no sin-offering whereof blood hath been brought to the tent of meeting , to make atonement in the sanctuary , shall be eaten : it shall be burned with fire . And this is the law of the trespass-offering -- it is most holy : in the place where they slaughter the burnt-offering shall they slaughter the trespass-offering ; and the blood thereof shall he sprinkle on the altar round about . And he shall present of it all the fat thereof ; the fat tail and the fat that covereth the inwards , and the two kidneys , and the fat that is on them , which is by the flanks , and the net above the liver , which he shall take away as far as the kidneys . And the priest shall burn them on the altar , an offering by fire to Jehovah : it is a trespass-offering . Every male among the priests shall eat thereof ; in a holy place shall it be eaten : it is most holy . As the sin-offering , so is the trespass-offering ; [ there shall ] be one law for them : it shall be the priest's who maketh atonement therewith . And [ as to ] the priest that presenteth any man's burnt-offering , the skin of the burnt-offering which he hath presented shall be the priest's for himself . And every oblation that is baken in the oven , and all that is prepared in the cauldron and in the pan , shall be the priest's who offereth it ; to him it shall belong . And every oblation , mingled with oil , and dry , shall all the sons of Aaron have , one as the other . And this is the law of the sacrifice of peace-offering , which [ a man ] shall present to Jehovah . If he present it for a thanksgiving , then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil , and unleavened wafers anointed with oil , and fine flour saturated with oil , cakes mingled with oil . Besides the cakes , he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving . And of it he shall present one out of the whole offering as a heave-offering to Jehovah ; to the priest that sprinkleth the blood of the peace-offering , to him it shall belong . And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented ; he shall not let any of it remain until the morning . And if the sacrifice of his offering be a vow , or voluntary , it shall be eaten the same day that he presented his sacrifice ; on the morrow also the remainder of it shall be eaten ; and the remainder of the flesh of the sacrifice on the third day shall be burned with fire . And if [ any ] of the flesh of the sacrifice of his peace-offering be eaten at all on the third day , it shall not be accepted , it shall not be reckoned to him that hath presented it ; it shall be an unclean thing , and the soul that eateth of it shall bear his iniquity . And the flesh that toucheth anything unclean shall not be eaten ; it shall be burned with fire . And as to the flesh , all that are clean may eat [ the ] flesh . But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah , having his uncleanness upon him , that soul shall be cut off from his peoples . And if any one touch anything unclean , the uncleanness of man , or unclean beast , or any unclean abomination , and eat of the flesh of the sacrifice of peace-offering , which is for Jehovah , that soul shall be cut off from his peoples . And Jehovah spoke to Moses , saying , Speak unto the children of Israel , saying , No fat , of ox , or of sheep , or of goat shall ye eat . But the fat of a dead carcase , and the fat of that which is torn , may be used in any other use ; but ye shall in no wise eat it . For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah , the soul that hath eaten shall be cut off from his peoples . And no blood shall ye eat in any of your dwellings , whether it be of fowl or of cattle . Whatever soul it be that eateth any manner of blood , that soul shall be cut off from his peoples . And Jehovah spoke to Moses , saying , Speak unto the children of Israel , saying , He that presenteth the sacrifice of his peace-offering to Jehovah shall bring his offering to Jehovah of the sacrifice of his peace-offering . His own hands shall bring Jehovah's offerings by fire , the fat with the breast shall he bring : the breast , that it may be waved as a wave-offering before Jehovah . And the priest shall burn the fat on the altar ; and the breast shall be Aaron's and his sons' . And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest . He of the sons of Aaron that presenteth the blood of the peace-offerings , and the fat , shall have the right shoulder for [ his ] part . For the breast of the wave-offering , and the shoulder of the heave-offering , have I taken of the children of Israel from the sacrifices of their peace-offerings , and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute . This is [ the portion ] of the anointing of Aaron and of the anointing of his sons , from Jehovah's offerings by fire , in the day [ when ] he presented them to serve Jehovah as priests , which Jehovah commanded to be given them by the children of Israel in the day that he anointed them : [ it is ] an everlasting statute , throughout their generations . This is the law of the burnt-offering , of the oblation , and of the sin-offering , and of the trespass-offering , and of the consecration-offering , and of the sacrifice of peace-offering , which Jehovah commanded Moses in mount Sinai , in the day that he commanded the children of Israel to present their offerings to Jehovah , in the wilderness of Sinai . And Jehovah spoke to Moses , saying , Take Aaron and his sons with him , and the garments and the anointing oil , and the bullock of the sin-offering , and the two rams , and the basket of unleavened [ bread ] ; and gather all the assembly together at the entrance of the tent of meeting . And Moses did as Jehovah had commanded him ; and the assembly was collected at the entrance of the tent of meeting . And Moses said to the assembly , This is the thing which Jehovah has commanded to be done . And Moses brought Aaron near , and his sons , and bathed them with water . And he put upon him the vest and girded him with the girdle , and clothed him with the cloak , and put the ephod on him , and he girded him with the girdle of the ephod , and fastened the ephod on him . And he put the breastplate on it , and put on the breastplate the Urim and the Thummim ; and he put the turban upon his head ; and upon the turban , on the front of it , he put the golden plate , the holy diadem ; as Jehovah had commanded Moses . And Moses took the anointing oil , and anointed the tabernacle and all that was in it , and hallowed them . And he sprinkled thereof on the altar seven times , and anointed the altar and all its utensils , and the laver and its stand , to hallow them . And he poured of the anointing oil on Aaron's head , and anointed him , to hallow him . And Moses brought Aaron's sons near and clothed them with the vests , and girded them with the girdles , and bound the high caps on them , as Jehovah had commanded Moses . And he brought near the bullock for the sin-offering ; and Aaron and his sons laid their hands on the head of the bullock for the sin-offering ; and he slaughtered [ it ] , and Moses took the blood , and put [ it ] on the horns of the altar round about with his finger , and cleansed the altar from sin , and the blood he poured at the bottom of the altar , and hallowed it , making atonement for it . And he took all the fat that was on the inwards , and the net of the liver , and the two kidneys , and their fat , and Moses burned [ them ] on the altar . And the bullock , and its skin , and its flesh , and its dung he burned with fire outside the camp , as Jehovah had commanded Moses . And he presented the ram of the burnt-offering ; and Aaron and his sons laid their hands on the head of the ram ; and he slaughtered [ it ] ; and Moses sprinkled the blood on the altar round about . And the ram he cut up into its pieces ; and Moses burned the head , and the pieces , and the fat ; and the inwards and the legs he washed in water ; and Moses burned the whole ram on the altar : it was a burnt-offering for a sweet odour , it was an offering by fire to Jehovah ; as Jehovah had commanded Moses . And he presented the second ram , the ram of consecration ; and Aaron and his sons laid their hands on the head of the ram ; and one slaughtered [ it ] ; and Moses took of its blood , and put [ it ] on the tip of Aaron's right ear , and on the thumb of his right hand , and on the great toe of his right foot ; and he brought Aaron's sons near , and Moses put of the blood on the tip of their right ear , and on the thumb of their right hand , and on the great toe of their right foot ; and Moses sprinkled the blood upon the altar round about . And he took the fat , and the fat tail , and all the fat that was on the inwards , and the net of the liver , and the two kidneys and their fat , and the right shoulder ; and out of the basket of unleavened bread that was before Jehovah he took one unleavened cake , and a cake of oiled bread , and one wafer , and put them on the fat and upon the right shoulder ; and he gave all into Aaron's hands , and into his sons' hands , and waved them as a wave-offering before Jehovah . And Moses took them from off their hands , and burned [ them ] on the altar , over the burnt-offering : they were a consecration-offering for a sweet odour : it was an offering by fire to Jehovah . And Moses took the breast , and waved it as a wave-offering before Jehovah ; of the ram of consecration it was Moses' part ; as Jehovah had commanded Moses . And Moses took of the anointing oil , and of the blood that was on the altar , and sprinkled [ it ] on Aaron , on his garments , and on his sons , and on his sons' garments with him ; and hallowed Aaron , his garments , and his sons , and his sons' garments with him . And Moses spoke to Aaron and to his sons , Boil the flesh at the entrance of the tent of meeting ; and there eat it and the bread that is in the basket of the consecration-offering , as I commanded , saying , Aaron and his sons shall eat it . And that which remaineth of the flesh and of the bread shall ye burn with fire . And ye shall not go out from the entrance of the tent of meeting seven days , until the day when the days of your consecration are at an end : for seven days shall ye be consecrated . As he hath done this day , [ so ] Jehovah hath commanded to do , to make atonement for you . And ye shall abide at the entrance of the tent of meeting day and night seven days , and keep the charge of Jehovah , that ye die not ; for so I am commanded . And Aaron and his sons did all things that Jehovah had commanded by the hand of Moses . And it came to pass on the eighth day , [ that ] Moses called Aaron and his sons , and the elders of Israel , and said to Aaron , Take thee a young calf for a sin-offering , and a ram for a burnt-offering , without blemish , and present [ them ] before Jehovah ; and to the children of Israel shalt thou speak , saying , Take a buck of the goats for a sin-offering , and a calf and a lamb , yearlings , without blemish , for a burnt-offering ; and a bullock and a ram for a peace-offering , to sacrifice before Jehovah ; and an oblation mingled with oil ; for to-day Jehovah will appear to you . And they brought what Moses commanded before the tent of meeting ; and all the assembly approached and stood before Jehovah . And Moses said , This is the thing which Jehovah has commanded that ye should do ; and the glory of Jehovah shall appear to you . And Moses said unto Aaron , Go to the altar , and offer thy sin-offering , and thy burnt-offering , and make atonement for thyself , and for the people ; and offer the offering of the people , and make atonement for them , as Jehovah has commanded . And Aaron went to the altar and slaughtered the calf of the sin-offering which was for himself ; and the sons of Aaron presented the blood to him , and he dipped his finger in the blood , and put [ it ] on the horns of the altar , and poured out the blood at the bottom of the altar . And the fat , and the kidneys , and the net above the liver , of the sin-offering , he burned on the altar , as Jehovah had commanded Moses . And the flesh and the skin he burned with fire outside the camp . And he slaughtered the burnt-offering ; and Aaron's sons delivered to him the blood , which he sprinkled on the altar round about . And they delivered the burnt-offering to him , in the pieces thereof , and the head ; and he burned [ them ] on the altar . And he washed the inwards and the legs , and burned [ them ] upon the burnt-offering , on the altar . And he presented the people's offering , and took the goat of the sin-offering which was for the people and slaughtered it , and offered it for sin , as the first . And he presented the burnt-offering and offered it according to the ordinance . And he presented the oblation , and took a handful of it , and burned it on the altar , besides the burnt-offering of the morning . And he slaughtered the bullock and the ram of the sacrifice of peace-offering which was for the people . And Aaron's sons delivered to him the blood , and he sprinkled it on the altar round about ; and the pieces of fat of the bullock and of the ram , the fat tail and what covers [ the inwards ] , and the kidneys , and the net of the liver ; and they put the pieces of fat on the breast-pieces , and he burned the pieces of fat on the altar ; and the breast-pieces and the right shoulder Aaron waved as a wave-offering before Jehovah , as Moses had commanded . And Aaron lifted up his hands toward the people and blessed them , and came down after the offering of the sin-offering , and the burnt-offering , and the peace-offering . And Moses and Aaron went into the tent of meeting , and came out and blessed the people ; and the glory of Jehovah appeared to all the people . And there went out fire from before Jehovah , and consumed on the altar the burnt-offering , and the pieces of fat ; and all the people saw it , and they shouted , and fell on their face . And the sons of Aaron , Nadab and Abihu , took each of them his censer , and put fire in it , and put incense on it , and presented strange fire before Jehovah , which he had not commanded them . And there went out fire from before Jehovah , and devoured them , and they died before Jehovah . And Moses said to Aaron , This is what Jehovah spoke , saying , I will be hallowed in them that come near me , and before all the people I will be glorified . And Aaron was silent . And Moses called Mishael and Elzaphan , the sons of Uzziel the uncle of Aaron , and said to them , Come near , carry your brethren from before the sanctuary out of the camp . And they went near , and carried them in their vests out of the camp , as Moses had said . And Moses said to Aaron , and to Eleazar and to Ithamar his sons , Your heads shall ye not uncover , neither rend your clothes ; lest ye die , and lest wrath come on all the assembly ; but your brethren , the whole house of Israel , shall bewail the burning which Jehovah hath kindled . And ye shall not go out from the entrance of the tent of meeting , lest ye die ; for the anointing oil of Jehovah is upon you . And they did according to the word of Moses . And Jehovah spoke to Aaron , saying , Thou shalt not drink wine nor strong drink , thou , and thy sons with thee , when ye go into the tent of meeting , lest ye die -- [ it is ] an everlasting statute throughout your generations , that ye may put difference between the holy and the unholy , and between unclean and clean , and that ye may teach the children of Israel all the statutes which Jehovah hath spoken to them by the hand of Moses . And Moses spoke to Aaron , and to Eleazar and to Ithamar , his sons that were left , Take the oblation that is left of Jehovah's offerings by fire , and eat it with unleavened bread beside the altar ; for it is most holy . And ye shall eat it in a holy place , because it is thy due , and thy sons' due , of Jehovah's offerings by fire ; for so I am commanded . And the breast of the wave-offering , and the shoulder of the heave-offering shall ye eat in a clean place , thou , and thy sons , and thy daughters with thee ; for [ as ] thy due , and thy sons' due , are they given of the sacrifices of peace-offerings of the children of Israel . The shoulder of the heave-offering and the breast of the wave-offering shall they bring , with the fire-offering of the pieces of fat , to wave [ them ] as a wave-offering before Jehovah ; and they shall be thine , and thy sons' with thee , for an everlasting statute , as Jehovah has commanded . And Moses diligently sought the goat of the sin-offering , and behold , it was burnt up : then he was wroth with Eleazar and Ithamar , the sons of Aaron that were left , saying , Why have ye not eaten the sin-offering in a holy place ? for it is most holy , and he has given it to you that ye might bear the iniquity of the assembly , to make atonement for them before Jehovah . Lo , its blood was not brought in within the sanctuary : ye should certainly have eaten it in the sanctuary , as I commanded . And Aaron said to Moses , Behold , to-day have they presented their sin-offering and their burnt-offering before Jehovah ; and such things have befallen me ; and had I to-day eaten the sin-offering , would it have been good in the sight of Jehovah ? And Moses heard it ; and it was good in his sight . And Jehovah spoke to Moses and to Aaron , saying to them , Speak unto the children of Israel , saying , These are the animals which ye shall eat of all the beasts which are on the earth . Whatever hath cloven hoofs , and feet quite split open , and cheweth the cud , among the beasts -- that shall ye eat . Only these shall ye not eat of those that chew the cud , or of those with cloven hoofs : the camel , for it cheweth the cud , but hath not cloven hoofs -- it shall be unclean unto you ; and the rock-badger , for it cheweth the cud , but hath not cloven hoofs -- it shall be unclean unto you ; and the hare , for it cheweth the cud , but hath not cloven hoofs -- it shall be unclean unto you ; and the swine , for it hath cloven hoofs , and feet quite split open , but it cheweth not the cud -- it shall be unclean unto you . Of their flesh shall ye not eat , and their carcase shall ye not touch : they shall be unclean unto you . These shall ye eat of all that are in the waters : whatever hath fins and scales in waters , in seas and in rivers , these shall ye eat ; but all that have not fins and scales in seas and in rivers , of all that swarm in the waters , and of every living soul which is in the waters -- they shall be an abomination unto you . They shall be even an abomination unto you : of their flesh shall ye not eat , and their carcase ye shall have in abomination . Whatever in the waters hath no fins and scales , that shall be an abomination unto you . And these shall ye have in abomination of the fowls ; they shall not be eaten ; an abomination shall they be : the eagle , and the ossifrage , and the sea-eagle , and the falcon , and the kite , after its kind ; every raven after its kind ; and the female ostrich and the male ostrich , and the sea-gull , and the hawk , after its kind ; and the owl , and the gannet , and the ibis , and the swan , and the pelican , and the carrion vulture , and the stork ; the heron after its kind , and the hoopoe , and the bat . Every winged crawling thing that goeth upon all four shall be an abomination unto you . Yet these shall ye eat of every winged crawling thing that goeth upon all four : those which have legs above their feet with which to leap upon the earth . These shall ye eat of them : the arbeh after its kind , and the solam after its kind , and the hargol after its kind , and the hargab after its kind . But every winged crawling thing that hath four feet shall be an abomination unto you . And by these ye shall make yourselves unclean ; whoever toucheth their carcase shall be unclean until the even . And whoever carrieth [ ought ] of their carcase shall wash his garments , and be unclean until the even . Every beast that hath cloven hoofs , but not feet quite split open , nor cheweth the cud , shall be unclean unto you : every one that toucheth them shall be unclean . And whatever goeth on its paws , among all manner of beasts that go upon all four , those are unclean unto you : whoever toucheth their carcase shall be unclean until the even . And he that carrieth their carcase shall wash his garments , and be unclean until the even : they shall be unclean unto you . And these shall be unclean unto you among the crawling things which crawl on the earth : the mole , and the field-mouse , and the lizard , after its kind ; and the groaning lizard , and the great red lizard , and the climbing lizard , and the chomet , and the chameleon . These shall be unclean unto you among all that crawl : whoever toucheth them when they are dead , shall be unclean until the even . And on whatever any of them when they are dead doth fall , it shall be unclean ; all vessels of wood , or garment , or skin , or sack , every vessel wherewith work is done -- it shall be put into water , and be unclean until the even ; then shall it be clean . And every earthen vessel into which [ any ] of them falleth -- whatever is in it shall be unclean ; and ye shall break it . All food that is eaten on which [ such ] water hath come shall be unclean ; and all drink that is drunk shall be unclean , in every [ such ] vessel . And everything where upon [ any part ] of their carcase falleth shall be unclean ; oven and hearth shall be broken down : they are unclean , and shall be unclean unto you . Nevertheless , a spring or a well , a quantity of water , shall be clean . But he that toucheth their carcase shall be unclean . And if any part of their carcase fall upon any sowing-seed which is to be sown , it shall be clean ; but if water have been put on the seed , and any part of their carcase fall thereon , it shall be unclean unto you . And if any beast which is to you for food die , he that toucheth the carcase thereof shall be unclean until the even . And he that eateth of its carcase shall wash his garments , and be unclean until the even : he also that carrieth its carcase shall wash his garments , and be unclean until the even . And every crawling thing which crawleth on the earth shall be an abomination ; it shall not be eaten . Whatever goeth on the belly , and whatever goeth on all four , and all that have a great many feet , of every manner of crawling thing which crawleth on the earth -- these ye shall not eat ; for they are an abomination . Ye shall not make yourselves abominable through any crawling thing which crawleth , neither shall ye make yourselves unclean with them , that ye should be defiled thereby . For I am Jehovah your God ; and ye shall hallow yourselves , and ye shall be holy ; for I am holy ; and ye shall not make yourselves unclean through any manner of crawling thing which creepeth on the earth . For I am Jehovah who brought you up out of the land of Egypt , to be your God : ye shall therefore be holy , for I am holy . This is the law of cattle , and of fowl , and of every living soul that moveth in the waters , and of every soul that crawleth on the earth ; to make a difference between the unclean and the clean , and between the beast that is to be eaten and the beast that is not to be eaten . And Jehovah spoke to Moses , saying , Speak unto the children of Israel , saying , If a woman conceive seed , and bear a male , then she shall be unclean seven days ; as in the days of the separation of her infirmity shall she be unclean . And on the eighth day shall the flesh of his foreskin be circumcised . And she shall continue thirty-three days in the blood of her cleansing ; no holy thing shall she touch , nor come into the sanctuary , until the days of her cleansing are fulfilled . And if she bear a female , then she shall be unclean two weeks , as in her separation ; and she shall continue sixty-six days in the blood of her cleansing . And when the days of her cleansing are fulfilled , for a son or for a daughter , she shall bring a yearling lamb for a burnt-offering , and a young pigeon or a turtle-dove for a sin-offering , to the entrance of the tent of meeting , unto the priest . And he shall present it before Jehovah , and make atonement for her ; and she shall be clean from the flux of her blood . This is the law for her that hath borne a male or a female . And if her hand cannot find what is sufficient for a sheep , she shall bring two turtle-doves or two young pigeons ; one for a burnt-offering , and the other for a sin-offering ; and the priest shall make atonement for her ; and she shall be clean . And Jehovah spoke to Moses and to Aaron , saying , When a man shall have in the skin of his flesh a rising or a scab , or bright spot , and it become in the skin of his flesh a sore [ as ] of leprosy , then he shall be brought unto Aaron the priest , or unto one of his sons the priests . And when the priest looketh on the sore in the skin of the flesh , and the hair in the sore is turned white , and the sore looketh deeper than the skin of his flesh , it is the sore of leprosy ; and the priest shall look on him and pronounce him unclean . But if the bright spot be white in the skin of his flesh , and look not deeper than the skin , and the hair thereof be not turned white , the priest shall shut up [ him that hath ] the sore seven days . And the priest shall look on him the seventh day ; and behold , in his sight , the sore remaineth as it was , the sore hath not spread in the skin , then the priest shall shut him up seven days a second time . And the priest shall look on him again the seventh day , and behold , the sore is become pale and the sore hath not spread in the skin , then the priest shall pronounce him clean ; it is a scab ; and he shall wash his garments and be clean . But if the scab have spread much in the skin , after that he hath been seen by the priest for his cleansing , he shall be seen by the priest again ; and the priest shall look on him , and behold , the scab hath spread in the skin ; then the priest shall pronounce him unclean : it is leprosy . When a sore [ as ] of leprosy is in a man , he shall be brought unto the priest ; and the priest shall look on him , and behold , there is a white rising in the skin , and it hath turned the hair white , and a trace of raw flesh is in the rising : it is an old leprosy in the skin of his flesh ; and the priest shall pronounce him unclean , and he shall not shut him up , for he is unclean . But if the leprosy break out much in the skin , and the leprosy cover all the skin of [ him that hath ] the sore , from his head even to his foot , wherever the eyes of the priest look , and the priest looketh , and behold , the leprosy covereth all his flesh , he shall pronounce [ him ] clean [ that hath ] the sore ; it is all turned white ; he is clean . And on the day when raw flesh appeareth in him , he shall be unclean . And the priest shall look on the raw flesh , and shall pronounce him unclean : the raw flesh is unclean , it is leprosy . But if the raw flesh change again , and be turned white , he shall come unto the priest ; and the priest shall look on him , and behold , the sore is turned white ; then the priest shall pronounce [ him ] clean [ that hath ] the sore : he is clean . And the flesh -- when in the skin thereof cometh a boil , and it is healed , and there is in the place of the boil a white rising , or a white-reddish bright spot , it shall be shewn to the priest ; and the priest shall look on it , and behold , it looketh deeper than the skin , and the hair thereof is turned white ; then the priest shall pronounce him unclean : it is the sore of leprosy broken out in the boil . But if the priest look on it , and behold , there are no white hairs therein , and it is not deeper than the skin , and is pale , the priest shall shut him up seven days ; and if it spread much in the skin , then the priest shall pronounce him unclean : it is the sore . But if the bright spot have remained in its place , [ and ] have not spread , it is the scar of the boil ; and the priest shall pronounce him clean . Or if in the flesh , in the skin thereof , there is a burning inflammation , and the place of the inflammation become a bright spot white-reddish or white , and the priest look on it , and behold , the hair is turned white in the bright spot , and it looketh deeper than the skin , it is a leprosy which is broken out in the inflammation ; and the priest shall pronounce him unclean : it is the sore of leprosy . But if the priest look on it , and behold , there is no white hair in the bright spot , and it is no deeper than the skin , and is pale , the priest shall shut him up seven days . And the priest shall look on him the seventh day , and if it have spread much in the skin , the priest shall pronounce him unclean : it is the sore of leprosy . But if the bright spot have remained in its place , [ and ] not spread in the skin , and is pale , it is the rising of the inflammation ; and the priest shall pronounce him clean ; for it is the scar of the inflammation . And if a man or a woman have a sore on the head or on the beard , and the priest look on the sore , and behold , it looketh deeper than the skin , and there is in it yellow thin hair , then the priest shall pronounce him unclean ; it is a scall , the leprosy of the head or the beard . And if the priest look on the sore of the scall , and behold , it is not in sight deeper than the skin , and there is no black hair in it , the priest shall shut up [ him that hath ] the sore of the scall seven days . And when the priest looketh on the sore on the seventh day , and behold , the scall hath not spread , and there is in it no yellow hair , and the scall doth not look deeper than the skin , he [ that hath the sore ] shall shave himself ; but the scall shall he not shave ; and the priest shall shut up [ him that hath ] the scall seven days a second time . And the priest shall look on the scall on the seventh day , and behold , the scall hath not spread in the skin , nor is in sight deeper than the skin , then the priest shall pronounce him clean ; and he shall wash his garments , and be clean . But if the scall have spread much in the skin after his cleansing , and the priest shall look on him , and behold , the scall hath spread in the skin , the priest shall not seek for yellow hair : he is unclean . But if the scall have in his sight remained as it was , and there is black hair grown up therein , the scall is healed : he is clean ; and the priest shall pronounce him clean . And if a man or a woman have in the skin of their flesh bright spots , white bright spots , and the priest look , and behold , there are in the skin of their flesh pale white spots , it is an eruption which is broken out in the skin : he is clean . And if a man's hair have fallen off his head , he is bald : he is clean ; and if he have the hair fallen off from the part of the head towards his face , he is forehead-bald : he is clean . And if there be in the bald head , or bald forehead , a white-reddish sore , it is a leprosy which hath broken out in his bald head , or his bald forehead . And the priest shall look on it , and behold , the rising of the sore is white-reddish in his bald head , or in his bald forehead , like the appearance of the leprosy in the skin of the flesh ; he is a leprous man , he is unclean ; the priest shall pronounce him utterly unclean ; his sore is in his head . And as to the leper in whom the sore is , -- his garments shall be rent , and his head shall be uncovered , and he shall put a covering on his beard , and shall cry , Unclean , unclean ! All the days that the sore shall be in him he shall be unclean : he is unclean ; he shall dwell apart ; outside the camp shall his dwelling be . And if a sore of leprosy is in a garment , in a woollen garment , or a linen garment , either in the warp or in the woof of linen or of wool , or in a skin , or in anything made of skin , and the sore is greenish or reddish in the garment , or in the skin , or in the warp , or in the woof , or in anything of skin , it is the sore of leprosy , and shall be shewn unto the priest . And the priest shall look on the sore , and shall shut up [ that which hath ] the sore seven days . And he shall see the sore on the seventh day : if the sore have spread in the garment , either in the warp or in the woof , or in a skin , in any work that may be made of skin , the sore is a corroding leprosy : it is unclean . And they shall burn the garment , or the warp or the woof , of wool or of linen , or anything of skin , wherein the sore is ; for it is a corroding leprosy : it shall be burned with fire . But if the priest look , and behold , the sore hath not spread in the garment , or in the warp , or in the woof , or in anything of skin , then the priest shall command that they wash the thing wherein the sore is , and he shall shut it up seven days a second time . And the priest shall look on the sore after the washing , and behold , if the sore have not changed its appearance , and the sore have not spread , it is unclean : thou shalt burn it with fire : it is a fretting sore on what is threadbare or where the nap is gone . But if the priest look , and behold , the sore hath become pale after the washing of it , then he shall rend it from the garment , or from the skin , or from the warp , or from the woof . And if it appear still in the garment , or in the warp , or in the woof , or in anything of skin , it is a [ leprosy ] breaking out : thou shalt burn with fire that wherein the sore is . But the garment , or the warp , or the woof , or whatever thing of skin which thou hast washed , and the sore departeth from them , it shall be washed a second time , and it is clean . This is the law of the sore of leprosy in a garment of wool or linen , or in the warp , or in the woof , or in anything of skin , to cleanse it , or to pronounce it unclean . And Jehovah spoke to Moses , saying , This shall be the law of the leper in the day of his cleansing : he shall be brought unto the priest , and the priest shall go out of the camp ; and when the priest looketh , and behold , the sore of leprosy is healed in the leper , then shall the priest command to take for him that is to be cleansed two clean living birds , and cedar-wood , and scarlet , and hyssop . And the priest shall command that one bird be killed in an earthen vessel over running water : as to the living bird -- he shall take it , and the cedar-wood , and the scarlet , and the hyssop , and dip them and the living bird in the blood of the bird that was killed over the running water ; and he shall sprinkle upon him that is to be cleansed from the leprosy seven times , and shall pronounce him clean , and shall let the living bird loose into the open field . And he that is to be cleansed shall wash his garments , and shave all his hair , and bathe in water , and he shall be clean ; and afterwards shall he come into the camp , and shall abide outside his tent seven days . And it shall come to pass on the seventh day , that he shall shave all his hair , his head , and his beard , and his eyebrows , even all his hair shall he shave , and he shall wash his garments , and shall bathe his flesh in water , and he is clean . And on the eighth day he shall take two he-lambs without blemish , and one yearling ewe-lamb without blemish , and three tenth parts of fine flour mingled with oil , for an oblation , and one log of oil . And the priest that cleanseth [ him ] shall present the man that is to be cleansed and those things before Jehovah , at the entrance of the tent of meeting . And the priest shall take one he-lamb , and present it for a trespass-offering , and the log of oil , and wave them as a wave-offering before Jehovah . And he shall slaughter the he-lamb at the place where the sin-offering and the burnt-offering are slaughtered , in a holy place ; for as the sin-offering , so the trespass-offering is the priest's : it is most holy . And the priest shall take of the blood of the trespass-offering , and the priest shall put it on the tip of the right ear of him that is to be cleansed , and on the thumb of his right hand , and on the great toe of his right foot . And the priest shall take of the log of oil , and pour it into his , the priest's , left hand ; and the priest shall dip his right finger in the oil that is in his left hand , and shall sprinkle of the oil with his finger seven times before Jehovah . And of the rest of the oil that is in his hand shall the priest put on the tip of the right ear of him that is to be cleansed , and on the thumb of his right hand , and on the great toe of his right foot , upon the blood of the trespass-offering . And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed , and the priest shall make atonement for him before Jehovah . And the priest shall offer the sin-offering , and make atonement for him that is to be cleansed from his uncleanness ; and afterwards shall he slaughter the burnt-offering . And the priest shall offer the burnt-offering and the oblation upon the altar ; and the priest shall make atonement for him , and he shall be clean . But if he be poor , and his hand be not able to get it , then he shall take one lamb for a trespass-offering , for a wave-offering , to make atonement for him ; and one tenth part of fine flour mingled with oil for an oblation ; and a log of oil , and two turtle-doves , or two young pigeons , as his hand may be able to get : the one shall be a sin-offering , and the other a burnt-offering . And he shall bring them on the eighth day of his cleansing unto the priest , unto the entrance of the tent of meeting , before Jehovah . And the priest shall take the he-lamb of the trespass-offering , and the log of oil , and the priest shall wave them as a wave-offering before Jehovah . And he shall slaughter the he-lamb of the trespass-offering ; and the priest shall take of the blood of the trespass-offering , and put it upon the tip of the right ear of him that is to be cleansed , and upon the thumb of his right hand , and on the great toe of his right foot . And the priest shall pour of the oil into [ his ] , the priest's , left hand , and the priest shall sprinkle with his right finger of the oil that is in his left hand seven times before Jehovah . And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed , and upon the thumb of his right hand , and on the great toe of his right foot , upon the place of the blood of the trespass-offering . And the remainder of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed , to make atonement for him before Jehovah . And he shall offer one of the turtle-doves , or of the young pigeons , of what his hand was able to get ; of what his hand was able to get shall the one be a sin-offering , and the other a burnt-offering , with the oblation ; and the priest shall make atonement for him that is to be cleansed before Jehovah . This is the law for him in whom is the sore of leprosy , whose hand cannot get what is [ regularly prescribed ] in his cleansing . And Jehovah spoke to Moses and to Aaron , saying , When ye come into the land of Canaan , which I give to you for a possession , and I put a leprous plague in a house of the land of your possession , then he whose house it is shall come and tell the priest , saying , It seemeth to me like a plague in the house ; and the priest shall command that they empty the house before the priest go into it to see the plague , that all that is in the house be not made unclean ; and afterwards the priest shall go in to see the house . And when he looketh on the plague , and behold , the plague is in the walls of the house , greenish or reddish hollows , and their look is deeper than the surface of the wall , then the priest shall go out of the house to the entrance of the house , and shut up the house seven days . And the priest shall come again the seventh day , and when he looketh , and behold , the plague hath spread in the walls of the house , then the priest shall command that they take away the stones in which the plague is , and they shall cast them out of the city , in an unclean place . And he shall cause the house to be scraped within round about , and they shall pour out the mortar that they have scraped off , out of the city in an unclean place . And they shall take other stones , and put them in the place of those stones ; and they shall take other mortar , and shall plaster the house . And if the plague come again , and break out in the house , after he hath taken away the stones , and after he hath scraped the house , and after it is plastered , then the priest shall come , and when he looketh , and behold , the plague hath spread in the house , it is a corroding leprosy in the house : it is unclean . And they shall break down the house , the stones of it , and the timber thereof , and all the mortar of the house , and shall carry them forth out of the city to an unclean place . And he that goeth into the house as long as it is shut up shall be unclean until the even . And he that sleepeth in the house shall wash his garments , and he that eateth in the house shall wash his garments . But if the priest shall come in and look , and behold , the plague hath not spread in the house , after the house hath been plastered , the priest shall pronounce the house clean ; for the plague is healed . And he shall take , to purge the house from the defilement , two birds , and cedar-wood , and scarlet , and hyssop ; and he shall kill one bird in an earthen vessel over running water ; and he shall take the cedar-wood and the hyssop and the scarlet , and the living bird , and dip them in the blood of the bird that was killed , and in the running water , and sprinkle the house seven times ; and he shall purge the house from the defilement with the blood of the bird , and with the running water , and with the living bird , and with the cedar-wood , and with the hyssop , and with the scarlet ; and he shall let the living bird loose out of the city into the open field ; and he shall make atonement for the house , and it is clean . This is the law for every sore of leprosy , and for the scall , and for the leprosy of garments , and of houses , and for the rising , and for the scab , and for the bright spot , to teach when there is uncleanness , and when it is purified : this is the law of leprosy . And Jehovah spoke to Moses and to Aaron , saying , Speak unto the children of Israel , and say unto them , If any man have a flux from his flesh , because of his flux he is unclean . And this shall be his uncleanness in his flux : whether his flesh run with his flux , or his flesh be closed from his flux , it is his uncleanness . Every bed whereon he lieth that hath the flux shall be unclean ; and every object on which he sitteth shall be unclean . And whoever toucheth his bed shall wash his garments , and bathe in water , and be unclean until the even . And he that sitteth on any object whereon he sat that hath the flux shall wash his garments , and bathe in water , and be unclean until the even . And he that toucheth the flesh of him that hath the flux shall wash his garments , and bathe in water , and be unclean until the even . And if he that hath the flux spit upon him that is clean , then he shall wash his garments , and bathe in water , and be unclean until the even . And what carriage soever he rideth upon that hath the flux shall be unclean . And whoever toucheth anything that was under him shall be unclean until the even ; and he that carrieth them shall wash his garments , and bathe in water , and be unclean until the even . And whomsoever he toucheth who hath the flux and hath not rinsed his hands in water -- he shall wash his garments , and bathe in water , and be unclean until the even . And the vessel of earth that he toucheth who hath the flux shall be broken ; and every vessel of wood shall be rinsed in water . And when he that hath a flux is clean of his flux , then he shall count seven days for his cleansing , and wash his clothes , and bathe his flesh in running water , and he shall be clean . And on the eighth day he shall take two turtle-doves , or two young pigeons , and come before Jehovah unto the entrance of the tent of meeting , and give them unto the priest . And the priest shall offer them , one as a sin-offering , and one as a burnt-offering ; and the priest shall make atonement for him before Jehovah for his flux . And if any man's seed of copulation pass from him , then he shall bathe his whole flesh in water , and be unclean until the even . And every garment , and every skin , whereon the seed of copulation shall be , shall be washed with water , and be unclean until the even . And a woman with whom a man lieth with seed of copulation -- they shall bathe in water , and be unclean until the even . And if a woman have a flux , and her flux in her flesh be blood , she shall be seven days in her separation , and whoever toucheth her shall be unclean until the even . And everything that she lieth upon in her separation shall be unclean ; and everything that she sitteth upon shall be unclean . And whoever toucheth her bed shall wash his garments , and bathe in water , and be unclean until the even . And whoever toucheth any object that she sat upon shall wash his garments , and bathe in water , and be unclean until the even . And if it be on the bed , or on anything whereon she sitteth , when he toucheth it , he shall be unclean until the even . And if a man lie with her at all , and the uncleanness of her separation come upon him , he shall be unclean seven days ; and every bed whereon he lieth shall be unclean . And if a woman have her flux of blood many days out of the time of her separation , or if she have the flux beyond the time of her separation , all the days of the flux of her uncleanness shall she be as [ in ] the days of her separation : she is unclean . Every bed whereon she lieth all the days of her flux shall be unto her as the bed of her separation ; and every object on which she sitteth shall be unclean , according to the uncleanness of her separation . And whoever toucheth them shall be unclean , and shall wash his clothes , and bathe in water , and be unclean until the even . And if she be cleansed of her flux then she shall count seven days , and after that she shall be clean . And on the eighth day she shall take two turtle-doves , or two young pigeons , and bring them unto the priest , unto the entrance of the tent of meeting . And the priest shall offer the one as a sin-offering , and the other as a burnt-offering ; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness . And ye shall separate the children of Israel from their uncleanness , that they die not in their uncleanness , when they defile my tabernacle that is in their midst . This is the law for him that hath a flux , and for the one whose seed of copulation goeth from him , and who is defiled therewith : and for a woman who is sick in her separation , and for him that hath his flux ; for the man and for the woman , and for him that lieth with her that is unclean . And Jehovah spoke to Moses after the death of the two sons of Aaron , when they came near before Jehovah and died ; and Jehovah said to Moses , Speak unto Aaron thy brother , that he come not at all times into the sanctuary inside the veil before the mercy-seat which is upon the ark , that he die not ; for I will appear in the cloud upon the mercy-seat . In this manner shall Aaron come into the sanctuary : with a young bullock for a sin-offering , and a ram for a burnt-offering . A holy linen vest shall he put on , and linen trousers shall be upon his flesh , and he shall be girded with a linen girdle , and with the linen mitre shall he be attired : these are holy garments ; and he shall bathe his flesh in water , and put them on . And of the assembly of the children of Israel shall he take two bucks of the goats for a sin-offering , and one ram for a burnt-offering . And Aaron shall present the bullock of the sin-offering , which is for himself , and make atonement for himself , and for his house . And he shall take the two goats , and set them before Jehovah , before the entrance of the tent of meeting . And Aaron shall cast lots upon the two goats : one lot for Jehovah , and the other lot for Azazel . And Aaron shall present the goat upon which the lot fell for Jehovah , and offer it [ as ] a sin-offering . And the goat upon which the lot fell for Azazel shall be set alive before Jehovah , to make atonement with it , to send it away as Azazel into the wilderness . And Aaron shall present the bullock of the sin-offering , which is for himself , and shall make atonement for himself and for his house , and shall slaughter the bullock of the sin-offering which is for himself . And he shall take the censer full of burning coals of fire from off the altar before Jehovah , and both his hands full of fragrant incense beaten small , and bring it inside the veil . And he shall put the incense upon the fire before Jehovah , that the cloud of the incense may cover the mercy-seat which is upon the testimony , that he die not . And he shall take of the blood of the bullock , and sprinkle with his finger upon the front of the mercy-seat eastward ; and before the mercy-seat shall he sprinkle of the blood seven times with his finger . And he shall slaughter the goat of the sin-offering , which is for the people , and bring its blood inside the veil , and do with its blood as he did with the blood of the bullock , and sprinkle it upon the mercy-seat , and before the mercy-seat ; and he shall make atonement for the sanctuary , [ to cleanse it ] from the uncleanness of the children of Israel , and from their transgressions in all their sins ; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness . And there shall be no man in the tent of meeting when he goeth in to make atonement in the sanctuary until he come out ; and he shall make atonement for himself , and for his house , and for the whole congregation of Israel . And he shall go out unto the altar which is before Jehovah , and make atonement for it ; and shall take of the blood of the bullock , and of the goat , and put it upon the horns of the altar round about ; and he shall sprinkle upon it of the blood with his finger seven times , and cleanse it , and hallow it from the uncleannesses of the children of Israel . And when he hath ended making atonement for the sanctuary , and the tent of meeting , and the altar , he shall present the living goat ; and Aaron shall lay both his hands on the head of the living goat , and confess over it all the iniquities of the children of Israel , and all their transgressions in all their sins , and he shall put them on the head of the goat , and shall send him away to the wilderness by the hand of a man standing ready ; that the goat may bear upon him all their iniquities to a land apart [ from men ] ; and he shall send away the goat into the wilderness . And Aaron shall go into the tent of meeting , and shall put off the linen garments , which he put on when he went into the sanctuary , and shall leave them there ; and he shall bathe his flesh with water in a holy place , and put on his garments , and go forth , and offer his burnt-offering , and the burnt-offering of the people , and make atonement for himself , and for the people . And the fat of the sin-offering shall he burn upon the altar . And he that letteth go the goat for Azazel shall wash his clothes , and bathe his flesh in water ; and afterwards he may come into the camp . And the bullock of the sin-offering , and the goat of the sin-offering whose blood was brought in to make atonement in the sanctuary , shall one carry forth outside the camp ; and they shall burn with fire their skins , and their flesh , and their dung . And he that burneth them shall wash his clothes , and bathe his flesh in water ; and afterwards he may come into the camp . And this shall be an everlasting statute unto you . In the seventh month , on the tenth of the month , ye shall afflict your souls , and do no work at all , the home-born , and the stranger that sojourneth among you ; for on that day shall atonement be made for you , to cleanse you : from all your sins shall ye be clean before Jehovah . A sabbath of rest shall it be unto you , and ye shall afflict your souls : [ it is ] an everlasting statute . And the priest who hath been anointed , and who hath been consecrated , to exercise the priesthood in his father's stead , shall make atonement ; and he shall put on the linen garments , the holy garments . And he shall make atonement for the holy sanctuary ; and for the tent of meeting , and for the altar shall he make atonement ; and for the priests , and for the whole people of the congregation shall he make atonement . And this shall be an everlasting statute unto you , to make atonement for the children of Israel [ to cleanse them ] from all their sins once a year . And he did as Jehovah had commanded Moses . And Jehovah spoke to Moses , saying , Speak unto Aaron , and unto his sons , and unto all the children of Israel , and say unto them , This is the thing which Jehovah hath commanded , saying , Every one of the house of Israel that slaughtereth an ox , or sheep , or goat , in the camp , or that slaughtereth it out of the camp , and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah , before the tabernacle of Jehovah , blood shall be reckoned unto that man : he hath shed blood ; and that man shall be cut off from among his people , to the end that the children of Israel bring their sacrifices , which they sacrifice in the open field , that they bring them to Jehovah , unto the entrance of the tent of meeting , unto the priest , and sacrifice them as sacrifices of peace-offerings to Jehovah . And the priest shall sprinkle the blood upon the altar of Jehovah , at the entrance of the tent of meeting , and burn the fat for a sweet odour to Jehovah . And they shall no more sacrifice their sacrifices unto demons , after whom they go a whoring . This shall be an everlasting statute unto them for their generations . And thou shalt say unto them , Every one of the house of Israel , and of the strangers who sojourn among them , that offereth up a burnt-offering or sacrifice , and bringeth it not to the entrance of the tent of meeting , to offer it up to Jehovah -- that man shall be cut off from his peoples . And every one of the house of Israel , or of the strangers who sojourn among them , that eateth any manner of blood , -- I will set my face against the soul that hath eaten blood , and will cut him off from among his people ; for the soul of the flesh is in the blood ; and I have given it to you upon the altar to make atonement for your souls , for it is the blood that maketh atonement for the soul . Therefore have I said unto the children of Israel , No soul of you shall eat blood , neither shall the stranger who sojourneth among you eat blood . And every one of the children of Israel , and of the strangers who sojourn among them , that catcheth in the hunt a beast or fowl that may be eaten , he shall pour out the blood thereof , and cover it with earth ; for as to the life of all flesh , its blood is the life in it ; and I have said unto the children of Israel , Of the blood of no manner of flesh shall ye eat , for the life of all flesh is its blood : whoever eateth it shall be cut off . And every soul that eateth of a dead carcase , or of that which was torn , be it one home-born , or a stranger , he shall wash his clothes , and bathe in water , and be unclean until the even : then he shall be clean . And if he wash them not nor bathe his flesh , then he shall bear his iniquity . And Jehovah spoke to Moses , saying , Speak unto the children of Israel , and say unto them , I am Jehovah your God . After the doings of the land of Egypt , wherein ye dwelt , shall ye not do ; and after the doings of the land of Canaan , whither I bring you , shall ye not do ; neither shall ye walk in their customs . Mine ordinances shall ye do and my statutes shall ye observe to walk therein : I am Jehovah your God . And ye shall observe my statutes and my judgments , by which the man that doeth them shall live : I am Jehovah . No one shall approach to any that is his near relation , to uncover his nakedness : I am Jehovah . The nakedness of thy father , and the nakedness of thy mother , shalt thou not uncover : she is thy mother : thou shalt not uncover her nakedness . The nakedness of thy father's wife shalt thou not uncover : it is thy father's nakedness . The nakedness of thy sister , the daughter of thy father , or daughter of thy mother , born at home , or born abroad -- their nakedness shalt thou not uncover . The nakedness of thy son's daughter , or of thy daughter's daughter -- their nakedness shalt thou not uncover ; for theirs is thy nakedness . The nakedness of thy father's wife's daughter , begotten of thy father : she is thy sister : thou shalt not uncover her nakedness . The nakedness of thy father's sister shalt thou not uncover : she is thy father's near relation . The nakedness of thy mother's sister shalt thou not uncover ; for she is thy mother's near relation . The nakedness of thy father's brother shalt thou not uncover ; thou shalt not approach his wife : she is thine aunt . The nakedness of thy daughter-in-law shalt thou not uncover : she is thy son's wife ; thou shalt not uncover her nakedness . The nakedness of thy brother's wife shalt thou not uncover : it is thy brother's nakedness . The nakedness of a woman and her daughter shalt thou not uncover ; thou shalt not take her son's daughter , nor her daughter's daughter , to uncover her nakedness : they are her near relations : it is wickedness . And thou shalt not take a wife to her sister , to vex her , to uncover her nakedness beside her , during her life . And thou shalt not approach a woman in the separation of her uncleanness to uncover her nakedness . And thou shalt not lie carnally with thy neighbour's wife , to become unclean with her . And thou shalt not give of thy seed to let them pass through [ the fire ] to Molech , neither shalt thou profane the name of thy God : I am Jehovah . And thou shalt not lie with mankind as one lieth with a woman : it is an abomination . And thou shalt lie with no beast to become unclean therewith ; and a woman shall not stand before a beast to lie down with it : it is confusion . Make not yourselves unclean in any of these things ; for in all these have the nations which I am casting out before you made themselves unclean . And the land hath become unclean ; and I visit the iniquity thereof upon it , and the land vomiteth out its inhabitants . But * ye * shall observe my statutes and my judgments , and shall not commit any of all these abominations : the home-born , and the stranger that sojourneth among you ; ( for all these abominations have the men of the land done , who were before you , and the land hath been made unclean ) ; that the land vomit you not out , when ye make it unclean , as it vomited out the nation that was before you . For whoever committeth any of these abominations , . . . the souls that commit them shall be cut off from among their people . And ye shall observe my charge , that ye commit not [ any ] of the abominable customs which were committed before you ; and ye shall not make yourselves unclean therein : I am Jehovah your God . And Jehovah spoke to Moses , saying , Speak unto all the assembly of the children of Israel , and say unto them , Holy shall ye be , for I Jehovah your God am holy . Ye shall reverence every man his mother , and his father , and my sabbaths shall ye keep : I am Jehovah your God . Ye shall not turn unto idols , and ye shall not make to yourselves molten gods : I am Jehovah your God . And if ye sacrifice a sacrifice of peace-offering to Jehovah , ye shall sacrifice it for your acceptance . On the day when ye sacrifice it shall it be eaten , and on the morrow ; and that which remaineth until the third day shall be burned with fire . And if it be eaten at all on the third day , it is an unclean thing : it shall not be accepted . And he that eateth it shall bear his iniquity ; for he hath profaned the hallowed thing of Jehovah ; and that soul shall be cut off from among his peoples . And when ye reap the harvest of your land , thou shalt not wholly reap the corners of thy field , and the gleaning of thy harvest thou shalt not gather . And thy vineyard shalt thou not glean , neither shalt thou gather what hath been left of thy vineyard ; thou shalt leave them for the poor and the stranger : I am Jehovah your God . Ye shall not steal , and ye shall not deal falsely , and ye shall not lie one to another . And ye shall not swear by my name falsely , and profane the name of thy God : I am Jehovah . Thou shalt not oppress thy neighbour , neither rob him . The wages of the hired servant shall not abide with thee all night until the morning . Thou shalt not revile a deaf person , and thou shalt not put a stumbling-block before a blind one ; but thou shalt fear thy God : I am Jehovah . Ye shall do no unrighteousness in judgment ; thou shalt not respect the person of the lowly , nor honour the person of the great ; in righteousness shalt thou judge thy neighbour . Thou shalt not go about as a talebearer among thy people ; thou shalt not stand up against the life of thy neighbour : I am Jehovah . Thou shalt not hate thy brother in thy heart ; thou shalt earnestly rebuke thy neighbour , lest thou bear sin on account of him . Thou shalt not avenge thyself , nor bear any grudge against the children of thy people , but thou shalt love thy neighbour as thyself : I am Jehovah . My statutes shall ye observe . Thou shalt not let thy cattle gender with another sort ; thou shalt not sow thy field with seed of two sorts ; and a garment woven of two materials shall not come upon thee . And if a man lie with a woman for copulation , and she is a bondwoman betrothed to a husband , but not at all ransomed , nor hath freedom been given to her , there shall be a chastisement : they shall not be put to death , for she was not free . And he shall bring his trespass-offering to Jehovah , unto the entrance of the tent of meeting , a ram for a trespass-offering . And the priest shall make atonement for him with the ram of the trespass-offering before Jehovah for his sin which he hath done ; and the sin which he hath done shall be forgiven him . And when ye come into the land and plant all manner of trees for food , then ye shall count its fruit as uncircumcised , three years shall it be uncircumcised unto you : it shall not be eaten of ; and in the fourth year all the fruit thereof shall be holy for praise to Jehovah ; and in the fifth year shall ye eat the fruit thereof , that it may increase unto you the produce thereof : I am Jehovah your God . Ye shall eat nothing with the blood . -- Ye shall not practise enchantment , nor use auguries . -- Ye shall not shave the corners of your head round , neither shalt thou mutilate the corners of thy beard . And cuttings for a dead person shall ye not make in your flesh , nor put any tattoo writing upon you : I am Jehovah . -- Do not profane thy daughter , to give her up to whoredom ; lest the land practise whoredom , and the land become full of infamy . -- My sabbaths shall ye keep , and my sanctuary shall ye reverence : I am Jehovah . -- Turn not unto necromancers and unto soothsayers ; seek not after them to make yourselves unclean : I am Jehovah your God . Before the hoary head thou shalt rise up , and shalt honour the face of an old man ; and thou shalt fear thy God : I am Jehovah . And if a stranger sojourn with thee in your land , ye shall not molest him . As one born among you shall the stranger who sojourneth with you be unto you ; and thou shalt love him as thyself ; for ye were strangers in the land of Egypt : I am Jehovah your God . Ye shall do no unrighteousness in judgment , in measure of length , in weight , and in measure of capacity : just balances , just weights , a just ephah , and a just hin shall ye have : I am Jehovah your God , who brought you out of the land of Egypt . And ye shall observe all my statutes , and all mine ordinances , and do them : I am Jehovah . And Jehovah spoke to Moses , saying , Thou shalt say also to the children of Israel , Every one of the children of Israel , or of the strangers who sojourn in Israel , that giveth of his seed unto Molech , shall certainly be put to death : the people of the land shall stone him with stones . And I will set my face against that man , and will cut him off from among his people ; because he hath given of his seed unto Molech , so as to make my sanctuary unclean , and to profane my holy name . And if the people of the land do any ways hide their eyes from that man , when he giveth of his seed unto Molech , that they kill him not , then I will set my face against that man , and against his family , and will cut him off , and all that go a whoring after him , to commit whoredom with Molech , from among their people . -- And the soul that turneth unto necromancers and unto soothsayers , to go a whoring after them , I will set my face against that soul , and will cut him off from among his people . Hallow yourselves therefore , and be holy ; for I am Jehovah your God . And ye shall observe my statutes , and do them : I am Jehovah who hallow you . Whatever man revileth his father and his mother shall certainly be put to death : he hath reviled his father and his mother ; his blood is upon him . And a man that committeth adultery with a man's wife , who committeth adultery with his neighbour's wife , -- the adulterer and the adulteress shall certainly be put to death . And a man that lieth with his father's wife hath uncovered his father's nakedness : both of them shall certainly be put to death ; their blood is upon them . And if a man lie with his daughter-in-law , both of them shall certainly be put to death : they have wrought confusion ; their blood is upon them . And if a man lie with mankind , as he lieth with a woman , both of them have committed an abomination : they shall certainly be put to death ; their blood is upon them . And if a man take a wife and her mother , it is infamy : they shall burn him and them with fire , that there be no infamy among you . And if a man lie with a beast for copulation , he shall certainly be put to death ; and ye shall kill the beast . And if a woman approach unto any beast to gender therewith , thou shalt kill the woman and the beast : they shall certainly be put to death ; their blood is upon them . And if a man take his sister , his father's daughter , or his mother's daughter , and see her nakedness , and she see his nakedness , that is a disgrace ; and they shall be cut off before the eyes of the children of their people : he hath uncovered his sister's nakedness ; he shall bear his iniquity . And if a man shall lie with a woman in her infirmity , and uncover her nakedness , her flux doth he lay bare , and she hath uncovered the fountain of her blood ; and both of them shall be cut off from among their people . And the nakedness of thy mother's sister , and of thy father's sister shalt thou not uncover ; for he hath laid naked his near relation : they shall bear their iniquity . And if a man lie with his aunt , he hath uncovered his uncle's nakedness : their sin shall they bear : they shall die childless . And if a man take his brother's wife , it is an unclean thing : he hath uncovered his brother's nakedness : they shall be childless . And ye shall observe all my statutes , and all mine ordinances , and do them , that the land whither I bring you to dwell therein vomit you not out . And ye shall not walk in the customs of the nation which I am casting out before you ; for all these things have they done , and they became an abomination to me . And I have said unto you , Ye shall possess their land , and I will give it unto you for a possession ; a land flowing with milk and honey : I am Jehovah your God , who have separated you from the peoples . And ye shall make a separation between the clean beast and the unclean , and between the unclean fowl and the clean , and ye shall not make yourselves an abomination by beast , or by fowl , or by anything that creepeth on the ground which I have separated for you , declaring [ it ] as unclean . And ye shall be holy unto me ; for I Jehovah am holy , and have separated you from the peoples to be mine . And if there be a man or a woman in whom is a spirit of Python or of divination , they shall certainly be put to death : they shall stone them with stones ; their blood is upon them . And Jehovah said to Moses , Speak unto the priests , the sons of Aaron , and say unto them , There shall none make himself unclean for a dead person among his peoples , except for his immediate relation , who is near unto him -- for his mother , and for his father , and for his son , and for his daughter , and for his brother ; and for his sister , a virgin , that is near unto him , who hath had no husband , for her may he make himself unclean . He shall not make himself unclean [ who is ] a chief among his peoples , to profane himself . They shall not make any baldness upon their head , neither shall they shave off the corners of their beard , nor make any cuttings in their flesh . They shall be holy unto their God , and not profane the name of their God ; for they present Jehovah's offerings by fire , the bread of their God ; therefore shall they be holy . They shall not take as wife a whore , or a dishonoured woman ; neither shall they take a woman put away from her husband ; for he is holy unto his God . And thou shalt hallow him ; for the bread of thy God doth he present : he shall be holy unto thee ; for I , Jehovah , who hallow you am holy . And the daughter of any priest , if she profane herself by playing the whore , she profaneth her father : she shall be burned with fire . And the high priest among his brethren , on whose head the anointing oil was poured , and who is consecrated to put on the garments , shall not uncover his head , nor rend his garments . Neither shall he come near any person dead , nor make himself unclean for his father and for his mother ; neither shall he go out of the sanctuary , nor profane the sanctuary of his God ; for the consecration of the anointing oil of his God is upon him : I am Jehovah . And he shall take a wife in her virginity . A widow , or a divorced woman , or a dishonoured one , a harlot , these shall he not take ; but he shall take as wife a virgin from among his peoples . And he shall not profane his seed among his peoples ; for I am Jehovah who do hallow him . And Jehovah spoke to Moses , saying , Speak unto Aaron , saying , Any of thy seed throughout their generations that hath any defect , shall not approach to present the bread of his God ; for whatever man hath a defect , he shall not approach : a blind man , or a lame , or he that hath a flat nose , or one limb longer than the other , or a man that is broken-footed , or broken-handed , or hump-backed , or withered , or that hath a spot in his eye , or hath the itch , or scabs , or his testicles broken . No man of the seed of Aaron the priest that hath defect shall come near to present Jehovah's offerings by fire : he hath a defect ; he shall not come near to present the bread of his God . The bread of his God , of the most holy and of the holy , shall he eat ; only he shall not come in unto the veil , nor shall he draw near unto the altar ; for he hath a defect : that he profane not my sanctuaries ; for I am Jehovah who do hallow them . And Moses told it to Aaron , and to his sons , and to all the children of Israel . And Jehovah spoke to Moses , saying , Speak unto Aaron , and to his sons , that they separate themselves from the holy things of the children of Israel , and that they profane not my holy name in the things that they hallow unto me : I am Jehovah . Say unto them , Every one of all your seed , throughout your generations , that approacheth the holy things , which the children of Israel hallow unto Jehovah , having his uncleanness upon him , that soul shall be cut off from before me : I am Jehovah . Whatsoever man of the seed of Aaron is a leper , or hath a flux , he shall not eat of the holy things , until he is clean . And he that toucheth any one that is unclean by a dead person , or a man whose seed of copulation hath passed from him ; or a man that toucheth any crawling thing whereby he becometh unclean , or a man by whom he may become unclean , whatever may be his uncleanness , -- a person that toucheth any such shall be unclean until even , and shall not eat of the holy things ; but he shall bathe his flesh with water , and when the sun goeth down , he shall be clean , and may afterwards eat of the holy things ; for it is his food . Of a dead carcase and what is torn shall he not eat , to make himself unclean therewith : I am Jehovah . And they shall keep my charge , lest they bear sin for it , and die by it , if they profane it : I am Jehovah who do hallow them . And no stranger shall eat the holy thing ; the sojourner with the priest , and the hired servant , shall not eat of the holy thing . But if a priest buy any one for money , he may eat of it , and he that is born in his house : they may eat of his food . And a priest's daughter who is [ married ] to a stranger may not eat of the heave-offering of the holy things . But a priest's daughter that becometh a widow , or is divorced , and hath no seed , and returneth unto her father's house , as in her youth , she may eat of her father's food ; but no stranger shall eat thereof . And if a man eat of a holy thing through inadvertence , then he shall put the fifth part thereof unto it , and shall give it unto the priest with the holy thing . And they shall not profane the holy things of the children of Israel which they offer unto Jehovah , and cause them to bear the iniquity of trespass when they eat their holy things ; for I am Jehovah who do hallow them . And Jehovah spoke to Moses , saying , Speak unto Aaron , and to his sons , and unto all the children of Israel , and say unto them , Whatever man of the house of Israel , or of the sojourners in Israel , that presenteth his offering for any of his vows , and for any of his voluntary offerings , which they present to Jehovah as a burnt-offering , it shall be for your acceptance , without blemish , a male of the oxen , of the sheep , and of the goats . Nothing that hath a defect shall ye present ; for it shall not be acceptable for you . And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow , or a voluntary offering of oxen or small cattle , it shall be without blemish to be accepted : there shall be no defect therein . Blind , or broken , or maimed , or ulcerous , or with itch , or scabbed -- ye shall not present these to Jehovah , nor make an offering by fire of them on the altar to Jehovah . A bullock and a sheep that hath a member too long or too short , that mayest thou offer as a voluntary offering ; but as a vow it shall not be accepted . That which is bruised , or crushed , or broken , or cut shall ye not present to Jehovah ; neither in your land shall ye do [ the like ] . Nor from the hand of the stranger shall ye present the bread of your God , of any of these ; for their corruption is in them : a defect is in them ; they shall not be accepted for you . And Jehovah spoke to Moses , saying , An ox , or a sheep , or a goat , when it is brought forth , shall be seven days under its dam ; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah . A cow , or sheep -- it and its young shall ye not slaughter in one day . And when ye sacrifice a sacrifice of thanksgiving to Jehovah , ye shall sacrifice it for your acceptance . On that day shall it be eaten : ye shall leave none of it until morning : I am Jehovah . And ye shall observe my commandments and do them : I am Jehovah . And ye shall not profane my holy name ; but I will be hallowed among the children of Israel : I am Jehovah who do hallow you , who brought you out of the land of Egypt , to be your God : I am Jehovah . And Jehovah spoke to Moses , saying , Speak unto the children of Israel , and say unto them , [ Concerning ] the set feasts of Jehovah , which ye shall proclaim as holy convocations -- these are my set feasts . Six days shall work be done ; but on the seventh day is the sabbath of rest , a holy convocation ; no manner of work shall ye do : it is the sabbath to Jehovah in all your dwellings . These are the set feasts of Jehovah , holy convocations , which ye shall proclaim in their seasons : In the first month , on the fourteenth of the month , between the two evenings , is the passover to Jehovah . And on the fifteenth day of this month is the feast of unleavened bread to Jehovah ; seven days shall ye eat unleavened bread . On the first day ye shall have a holy convocation : no manner of servile work shall ye do . And ye shall present to Jehovah an offering by fire seven days ; on the seventh day is a holy convocation : no manner of servile work shall ye do . And Jehovah spoke to Moses , saying , Speak unto the children of Israel and say unto them , When ye come into the land that I give unto you , and ye reap the harvest thereof , then ye shall bring a sheaf of the first-fruits of your harvest unto the priest . And he shall wave the sheaf before Jehovah , to be accepted for you ; on the next day after the sabbath the priest shall wave it . And ye shall offer that day when ye wave the sheaf , a he-lamb without blemish , a yearling , for a burnt-offering to Jehovah ; and the oblation thereof : two tenths of fine flour mingled with oil , an offering by fire to Jehovah for a sweet odour ; and the drink-offering thereof , of wine , a fourth part of a hin . And ye shall not eat bread , or roast corn , or green ears , until the same day that ye have brought the offering of your God : [ it is ] an everlasting statute throughout your generations in all your dwellings . And ye shall count from the morning after the sabbath , from the day that ye brought the sheaf of the wave-offering , seven weeks ; they shall be complete ; even unto the morning after the seventh sabbath shall ye count fifty days ; and ye shall present a new oblation to Jehovah . Out of your dwellings shall ye bring two wave-loaves , of two tenths of fine flour ; with leaven shall they be baken ; [ as ] first-fruits to Jehovah . And ye shall present with the bread seven he-lambs without blemish , yearlings , and one young bullock , and two rams : they shall be a burnt-offering to Jehovah with their oblation , and their drink-offerings , an offering by fire of a sweet odour to Jehovah . And ye shall sacrifice one buck of the goats for a sin-offering , and two he-lambs , yearlings , for a sacrifice of peace-offering . And the priest shall wave them with the bread of the first-fruits as a wave-offering before Jehovah , with the two he-lambs ; they shall be holy to Jehovah , for the priest . And ye shall make proclamation on that same day -- a holy convocation shall it be unto you : no manner of servile work shall ye do : [ it is ] an everlasting statute in all your dwellings throughout your generations . And when ye reap the harvest of your land , thou shalt not in thy harvest entirely reap the corners of thy field , and the gleaning of thy harvest shalt thou not gather : thou shalt leave them unto the poor and to the stranger : I am Jehovah your God . And Jehovah spoke to Moses , saying , Speak unto the children of Israel , saying , In the seventh month , on the first of the month , shall ye have a rest , a memorial of blowing of trumpets , a holy convocation . No manner of servile work shall ye do ; and ye shall present an offering by fire to Jehovah . And Jehovah spoke to Moses , saying , Also on the tenth of this seventh month is the day of the atonement : a holy convocation shall it be unto you ; and ye shall afflict your souls , and present an offering by fire to Jehovah . And ye shall do no manner of work on that same day ; for it is a day of atonement , to make atonement for you before Jehovah your God . For every soul that is not afflicted on that same day , shall be cut off from among his peoples . And every soul that doeth any manner of work on that same day , the same soul will I destroy from among his people . No manner of work shall ye do : [ it is ] an everlasting statute throughout your generations in all your dwellings . A sabbath of rest shall it be unto you ; and ye shall afflict your souls . On the ninth of the month at even , from even unto even , shall ye celebrate your sabbath . And Jehovah spoke to Moses , saying , Speak unto the children of Israel , saying , On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah . On the first day there shall be a holy convocation : no manner of servile work shall ye do . Seven days ye shall present an offering by fire to Jehovah ; on the eighth day shall be a holy convocation unto you ; and ye shall present an offering by fire to Jehovah : it is a solemn assembly ; no manner of servile work shall ye do . These are the set feasts of Jehovah , which ye shall proclaim as holy convocations , to present an offering by fire to Jehovah , a burnt-offering , and an oblation , a sacrifice , and drink-offerings , everything upon its day ; besides the sabbaths of Jehovah , and besides your gifts , and besides all your vows , and besides all your voluntary offerings , which ye give to Jehovah . But on the fifteenth day of the seventh month , when ye have gathered in the produce of the land , ye shall celebrate the feast of Jehovah seven days : on the first day there shall be rest , and on the eighth day there shall be rest . And ye shall take on the first day the fruit of beautiful trees , palm branches and the boughs of leafy trees , and willows of the brook ; and ye shall rejoice before Jehovah your God seven days . And ye shall celebrate it as a feast to Jehovah seven days in the year : [ it is ] an everlasting statute throughout your generations ; in the seventh month shall ye celebrate it . In booths shall ye dwell seven days ; all born in Israel shall dwell in booths ; that your generations may know that I caused the children of Israel to dwell in booths , when I brought them out of the land of Egypt : I am Jehovah your God . And Moses declared the set feasts of Jehovah to the children of Israel . And Jehovah spoke to Moses , saying , Command the children of Israel that they bring unto thee pure beaten olive oil for the light , to light the lamp continually . Outside the veil of the testimony , in the tent of meeting , shall Aaron dress it from evening to morning before Jehovah continually : [ it is ] an everlasting statute throughout your generations . Upon the pure candlestick shall he arrange the lamps before Jehovah continually . And thou shalt take fine wheaten flour , and bake twelve cakes thereof ; each cake shall be of two tenths . And thou shalt set them in two rows , six in a row , upon the pure table before Jehovah . And thou shalt put pure frankincense upon each row ; and it shall be a bread of remembrance , an offering by fire to Jehovah . Every sabbath day he shall arrange it before Jehovah continually , on the part of the children of Israel : [ it is ] an everlasting covenant . And it shall be Aaron's and his sons' ; and they shall eat it in a holy place ; for it is most holy unto him of Jehovah's offerings by fire : [ it is ] an everlasting statute . And the son of an Israelitish woman -- but withal the son of an Egyptian , -- went out among the children of Israel ; and this son of the Israelitess and a man of Israel strove together in the camp ; and the Israelitish woman's son blasphemed the Name , and cursed ; and they brought him to Moses . And his mother's name was Shelomith , the daughter of Dibri , of the tribe of Dan . And they confined him , that they might decide at the mouth of Jehovah . And Jehovah spoke to Moses , saying , Lead the reviler outside the camp ; and all that heard [ him ] shall lay their hands upon his head , and the whole assembly shall stone him . And thou shalt speak unto the children of Israel , saying , Every one when he revileth his God shall bear his sin . And he that blasphemeth the name of Jehovah shall certainly be put to death ; all the assembly shall certainly stone him ; as well the stranger as he that is home-born , when he blasphemeth the Name , shall be put to death . And if any one smiteth any man mortally , he shall certainly be put to death . And he that smiteth a beast mortally shall make it good , life for life . And if a man cause a blemish in his neighbour , as he hath done , so shall it be done to him ; breach for breach , eye for eye , tooth for tooth : as he hath caused a blemish in a man , so shall it be done to him . He that smiteth a beast [ mortally ] shall make it good ; and he that smiteth a man [ mortally ] shall be put to death . Ye shall have one law : as the stranger , so the home-born ; for I am Jehovah your God . And Moses spoke to the children of Israel ; and they led the reviler outside the camp and stoned him with stones . And the children of Israel did as Jehovah had commanded Moses . And Jehovah spoke to Moses in mount Sinai , saying , Speak unto the children of Israel and say unto them , When ye come into the land that I will give you , the land shall celebrate a sabbath to Jehovah . Six years shalt thou sow thy field , and six years shalt thou prune thy vineyard , and gather in the produce thereof , but in the seventh year shall be a sabbath of rest for the land , a sabbath to Jehovah . Thy field shalt thou not sow , and thy vineyard shalt thou not prune . That which springeth up from the scattered seed of thy harvest thou shalt not reap , and the grapes of thine undressed vines thou shalt not gather : a year of rest shall it be for the land . And the sabbath of the land shall be for food for you , for thee , and for thy bondman , and for thy handmaid , and for thy hired servant , and for him that dwelleth as a sojourner with thee , and for thy cattle , and for the beasts that are in thy land : all the produce thereof shall be for food . And thou shalt count seven sabbaths of years , seven times seven years ; so that the days of the seven sabbaths of years be unto thee forty-nine years . Then shalt thou cause the loud sound of the trumpet to go forth in the seventh month , on the tenth of the month ; on the day of atonement shall ye cause the trumpet to go forth throughout your land . And ye shall hallow the year of the fiftieth year , and proclaim liberty in the land unto all the inhabitants thereof ; a [ year of ] jubilee shall it be unto you , and ye shall return every man unto his possession , and ye shall return every man unto his family ; a year of jubilee shall that fiftieth year be unto you : ye shall not sow , neither reap its aftergrowth , nor gather [ the fruit of ] its undressed vines . For it is the jubilee ; it shall be holy unto you ; out of the field shall ye eat its produce . In this year of the jubilee ye shall return every man unto his possession . And if ye sell ought unto your neighbour , or buy of your neighbour's hand , ye shall not overreach one another . According to the number of years since the jubilee , thou shalt buy of thy neighbour ; according to the number of years of the produce , he shall sell unto thee . According to the greater number of the years , thou shalt increase the price thereof ; and according to the fewness of years , thou shalt diminish the price of it ; for it is the number of crops that he selleth unto thee . And ye shall not oppress one another ; but thou shalt fear thy God ; for I am Jehovah your God . And ye shall do my statutes , and observe mine ordinances and do them : thus shall ye dwell in your land securely . And the land shall yield its fruit , and ye shall eat and be satisfied , and dwell therein securely . And if ye say , What shall we eat in the seventh year ? behold , we may not sow , nor gather in our produce ; then I will command my blessing upon you in the sixth year , that it may bring forth produce for three years ; and ye shall sow in the eighth year , and ye shall eat of the old fruit until the ninth year ; until her produce come in , ye shall eat the old . And the land shall not be sold for ever ; for the land is mine ; for ye are strangers and sojourners with me . And in all the land of your possession ye shall grant a redemption for the land . If thy brother grow poor , and sell of his possession , then shall his redeemer , his nearest relation , come and redeem that which his brother sold . And if the man have no one having right of redemption , and his hand have acquired and found what sufficeth for its redemption , then shall he reckon the years since the sale thereof , and restore the overplus unto the man to whom he sold it ; and so return unto his possession . And if his hand have not found what sufficeth for him to restore it to him , then that which is sold shall remain in the hand of the purchaser , until the year of jubilee ; and in the jubilee it shall go out , and he shall return unto his possession . And if any one sell a dwelling-house in a walled city , then he shall have the right of redemption up to the end of the year of the sale thereof ; for a full year shall he have the right of redemption . But if it be not redeemed until a whole year is complete , then the house that is in the walled city shall be established for ever to him that bought it , throughout his generations : it shall not go out in the jubilee . But the houses in villages that have no wall round about them shall be reckoned as the fields of the country : they may be redeemed , and they shall go out in the jubilee . But as to the cities of the Levites , the houses in the cities of their possession , the Levites shall have a perpetual right of redemption . And if any one redeem from one of the Levites , then the house that was sold , in the city of his possession , shall go out in the jubilee ; for the houses of the cities of the Levites are their possession among the children of Israel . And the field of the suburbs of their cities shall not be sold ; for it is their perpetual possession . And if thy brother grow poor , and he be fallen into decay beside thee , then thou shalt relieve him , [ be he ] stranger or sojourner , that he may live beside thee . Thou shalt take no usury nor increase of him ; and thou shalt fear thy God ; that thy brother may live beside thee . Thy money shalt thou not give him upon usury , nor lend him thy victuals for increase . I am Jehovah your God , who brought you forth out of the land of Egypt , to give you the land of Canaan , to be your God . And if thy brother grow poor beside thee , and be sold unto thee , thou shalt not compel him to serve as a bondservant : as a hired servant , as a sojourner , shall he be with thee ; until the year of jubilee shall he serve thee . Then shall he depart from thee , he and his children with him , and shall return unto his own family , and unto the possession of his fathers shall he return . For they are my bondmen , whom I brought forth out of the land of Egypt : they shall not be sold as [ men ] sell bondmen . Thou shalt not rule over him with rigour ; and thou shalt fear thy God . And as for thy bondman and thy handmaid whom thou shalt have -- of the nations that are round about you , of them shall ye buy bondmen and handmaids . Moreover of the children of them that dwell as sojourners with you , of them may ye buy , and of their family that is with you , which they beget in your land , and they shall be your possession . And ye shall leave them as an inheritance to your children after you , to inherit them as a possession : these may ye make your bondmen for ever ; but as for your brethren , the children of Israel , ye shall not rule over one another with rigour . And if a stranger or sojourner become wealthy beside thee , and thy brother beside him grow poor , and sell himself unto the stranger , who is settled by thee , or to a scion of the stranger's family , after that he is sold there shall be right of redemption for him ; one of his brethren may redeem him . Either his uncle or his uncle's son may redeem him , or one of his next relations of his family may redeem him ; or if his means be sufficient , he may redeem himself . And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee ; and the price of his sale shall be according to the number of the years , according to the days of a hired servant shall he be with him . If there are yet many years , according unto them shall he return his redemption [ money ] out of the money that he was bought for ; and if there remain but few years unto the year of jubilee , then he shall reckon with him ; according unto his [ remaining ] years [ of service ] shall he give him back his redemption [ money ] . As a hired servant shall he be with him year by year ; [ his master ] shall not rule with rigour over him before thine eyes . And if he be not redeemed in this manner , then he shall go out in the year of jubilee , he and his children with him . For the children of Israel are servants unto me ; they are my servants whom I brought forth out of the land of Egypt : I am Jehovah your God . Ye shall make yourselves no idols , neither rear you up for yourselves carved image , or statue , nor shall ye set up a figured stone in your land , to bow down unto it ; for I am Jehovah your God . Ye shall observe my sabbaths , and my sanctuary shall ye reverence : I am Jehovah . If ye walk in my statutes , and observe my commandments and do them , then I will give your rain in the season thereof , and the land shall yield its produce , and the trees of the field shall yield their fruit ; and your threshing shall reach unto the vintage , and the vintage shall reach unto the sowing-time ; and ye shall eat your bread to the full , and dwell in your land securely . And I will give peace in the land , and ye shall lie down , and none shall make you afraid ; and I will put away the evil beasts out of the land ; and the sword shall not go through your land . And ye shall chase your enemies , and they shall fall before you by the sword ; and five of you shall chase a hundred , and a hundred of you shall put ten thousand to flight ; and your enemies shall fall beside you by the sword . And I will turn my face towards you and make you fruitful , and multiply you , and establish my covenant with you . And ye shall eat old store , and clear away the old because of the new . And I will set my habitation among you ; and my soul shall not abhor you ; and I will walk among you , and will be your God , and ye shall be to me a people . I am Jehovah your God , who brought you forth out of the land of Egypt , that ye should not be their bondmen ; and I have broken the bands of your yoke , and made you walk upright . But if ye hearken not unto me , and do not all these commandments , and if ye shall despise my statutes , and if your soul shall abhor mine ordinances , so that ye do not all my commandments , that ye break my covenant , I also will do this unto you -- I will even appoint over you terror , consumption , and fever , which shall cause the eyes to fail , and the soul to waste away ; and ye shall sow your seed in vain , for your enemies shall eat it . And I will set my face against you , that ye may be routed before your enemies ; they that hate you shall have dominion over you ; and ye shall flee when none pursueth you . And if for this ye hearken not unto me , I will punish you sevenfold more for your sins , and I will break the arrogance of your power ; and I will make your heaven as iron , and your earth as bronze , and your strength shall be spent in vain , and your land shall not yield its produce ; and the trees of the land shall not yield their fruit . And if ye walk contrary unto me , and will not hearken unto me , I will bring sevenfold more plagues upon you according to your sins . And I will send the beasts of the field among you , that they may rob you of your children , and cut off your cattle , and make you few in number ; and your streets shall be desolate . And if ye will not be disciplined by me through these , but walk contrary unto me , then will I also walk contrary unto you , and will smite you , even I , sevenfold for your sins . And I will bring a sword upon you that avengeth with the vengeance of the covenant , and ye shall be gathered together into your cities , and I will send the pestilence among you ; and ye shall be delivered into the hand of the enemy . When I break the staff of your bread , ten women shall bake your bread in one oven , and shall deliver you the bread again by weight ; and ye shall eat , and not be satisfied . And if for this ye hearken not to me , but walk contrary unto me , then I will walk contrary unto you also in fury ; and I , even I , will chastise you seven-fold for your sins . And ye shall eat the flesh of your sons , and the flesh of your daughters shall ye eat . And I will lay waste your high places , and cut down your sun-pillars , and cast your carcases upon the carcases of your idols ; and my soul shall abhor you . And I will lay waste your cities and desolate your sanctuaries ; and I will not smell your sweet odours . And I will bring the land into desolation ; that your enemies who dwell there in may be astonished at it . And I will scatter you among the nations , and will draw out the sword after you ; and your land shall be desolation , and your cities waste . Then shall the land enjoy its sabbaths all the days of the desolation , when ye are in your enemies' land ; then shall the land rest , and enjoy its sabbaths . All the days of the desolation it shall rest , [ the days in ] which it did not rest on your sabbaths , when ye dwelt therein . And as to those that remain of you -- I will send faintness into their hearts in the lands of their enemies , that the sound of a driven leaf shall chase them , and they shall flee , as fleeing from a sword ; and they shall fall when none pursueth ; and they shall stumble one over another , as it were before a sword , when none pursueth ; and ye shall have no power to stand before your enemies . And ye shall perish among the nations , and the land of your enemies shall eat you up . And they that remain of you shall waste away through their iniquity in your enemies' lands ; and also through the iniquities of their fathers shall they waste away with them . And they shall confess their iniquity , and the iniquity of their fathers , through their unfaithfulness wherein they were unfaithful to me , and also that they have walked contrary unto me , so that I also walked contrary unto them , and brought them into the land of their enemies . If then their uncircumcised heart be humbled , and they then accept the punishment of their iniquity , I will remember my covenant with Jacob , and also my covenant with Isaac , and also my covenant with Abraham will I remember ; and I will remember the land . For the land shall be left by them , and shall enjoy its sabbaths , when it is in desolation without them ; and they shall accept the punishment of their iniquity ; because , even because they despised my judgments , and their soul abhorred my statutes . And yet for all that , when they are in the land of their enemies , I will not despise them , and will not abhor them , to make an end of them utterly , to break my covenant with them , for I am Jehovah their God . But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations , that I might be their God : I am Jehovah . These are the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai , by the hand of Moses . And Jehovah spoke to Moses , saying , Speak unto the children of Israel and say unto them , When any one devoteth [ anything ] by a vow , the persons shall be for Jehovah according to thy valuation . And thy valuation shall be of the male from twenty years old even unto sixty years old : thy valuation shall be fifty shekels of silver , after the shekel of the sanctuary ; and if it be of a female , thy valuation shall be thirty shekels . And if it be from five years old even unto twenty years old , thy valuation of the male shall be twenty shekels , and for the female ten shekels . And if it be from a month old even unto five years old , thy valuation of the male shall be five shekels of silver ; and for the female thy valuation shall be three shekels of silver . And if it be from sixty years old and above , if it be a male , thy valuation shall be fifteen shekels ; and for the female ten shekels . And if he be poorer than thy valuation , he shall present himself before the priest , and the priest shall value him : according to his means that vowed shall the priest value him . And if it be a beast whereof men bring an offering unto Jehovah , all that they give of such unto Jehovah shall be holy . They shall not alter it nor change it , a good for a bad , or a bad for a good ; and if he at all change beast for beast , then it and the exchange thereof shall be holy . And if it be any unclean beast , of which they do not bring an offering unto Jehovah , then he shall present the beast before the priest ; and the priest shall value it , [ judging ] between good and bad : according to the valuation of the priest , so shall it be . And if they will in any wise redeem it , then they shall add a fifth [ part ] thereof unto thy valuation . And when any one halloweth his house , that it may be holy to Jehovah , the priest shall value it , [ judging ] between good and bad : as the priest shall value it , so shall it stand . And if he that halloweth it will redeem his house , he shall add the fifth of the money of thy valuation unto it , and it shall be his . And if a man hallow to Jehovah [ part ] of a field of his possession , thy valuation shall be according to what may be sown in it : the homer of barley seed at fifty shekels of silver . If he hallow his field from the year of jubilee , according to thy valuation shall it stand ; but if he hallow his field after the jubilee , then the priest shall reckon unto him the money according to the years that remain , until the year of the jubilee ; and there shall be a reduction from thy valuation . And if he that hallowed the field will in any wise redeem it , he shall add the fifth of the money of thy valuation unto it , and it shall be assured to him ; but if he do not redeem the field , or if he sell the field to another man , it cannot be redeemed any more ; and the field , when it goeth out in the jubilee , shall be holy to Jehovah , as a field devoted ; the possession thereof shall be the priest's . And if he hallow to Jehovah a field that he hath bought , which is not of the fields of his possession , the priest shall reckon unto him the amount of thy valuation , unto the year of the jubilee ; and he shall give thy valuation on that day , [ as ] holy to Jehovah . In the year of the jubilee the field shall return unto him of whom it was bought -- to him to whom the land belonged . And all thy valuation shall be according to the shekel of the sanctuary : twenty gerahs shall be the shekel . Only the firstling which is offered as firstling to Jehovah among the cattle , that shall no man hallow , whether it be ox or sheep ; it is Jehovah's . But if it be of an unclean beast , then he shall ransom it according to thy valuation , and shall add a fifth of it thereto ; and if it be not redeemed , it shall be sold according to thy valuation . Notwithstanding , no devoted thing that a man hath devoted to Jehovah of all that he hath , of man or beast , or of the field of his possession , shall be sold or redeemed : every devoted thing is most holy to Jehovah . Nothing devoted , which shall be devoted from among men , shall be ransomed : it shall certainly be put to death . And as to every tithe of the land , of the seed of the land , and of the fruit of the tree , it is Jehovah's : it is holy to Jehovah . And if any one will at all redeem of his tithes , he shall add thereto the fifth thereof . And as to every tithe of the herd , or of the flock , of whatever passeth under the rod , the tenth shall be holy to Jehovah . He shall not search whether it be good or bad , neither shall he change it ; and if he change it at all , then both it and the exchange thereof shall be holy ; it shall not be redeemed . These are the commandments which Jehovah commanded Moses for the children of Israel upon mount Sinai .